Parameters are transferred to the constructor to judge whether there are available events in the event pool, some are reused, and no new ones are created.
虾因助人而令巧在多年来唯一看得上眼的周家礼面前出丑，巧往找虾理论时，误打误撞吞下小晶石。不久竟怀孕，巧虽力辩清白但没人相信，险被村中父老浸猪笼，虾为救巧，认作情夫，巧被父怒逐出门。
1937年夏，上海。热血青年汪文宣满怀着崇高理想，准备献身于中国的教育事业。他与同样学教育的曾树生热烈地相爱着。树生的同学陈奉雅的哥哥——留洋回来的陈奉光，也在拼命地追求着树生。文宣的母亲来信催他回乡与自小时候订了娃娃亲的玫完婚。树生陪文宣一起回去，却遭封建势力的重重打击，只得离开是非之地，回沪举行婚礼。汪母带着玫赶到，事情顿成僵局。日本帝国主义的炸弹，让人们不得不面对严峻的局势。汪母将玫认作干女儿，带着她一起跟着儿子媳妇踏上了逃难的历程。文宣应友人之推荐前往武汉从事抗日宣传工作，善良的还带上了他自幼失怙的学生如烟如雨，以及他们的监护人远房舅舅张华飞一家四口。自私自利的张华飞一家自己开后门弄到车票远走高飞，奉光好意替滞留途中的文宣他们弄到了船票，却被汪母不近人情地回绝了。树生差点遭到败兵的强暴，汪母归咎为她的招风引蝶。婆媳之间终于暴发了一场激烈的争执。汪母一气之下带着玫跟一位同乡田秉业的船去武汉。文宣他们赶到武汉，才发现那里几成空城。他们给汪母她们留下讯息，准备去大后方重庆。途中，树生在
可是还未见到踪影，竟被盗匪摆了一道。
Two, point to set the following "notice";
讲述了中国历史上最后一个皇妃、溥仪最后一任妻子李玉琴充满传奇色彩的上半生。李玉琴与皇帝情感的悲欢离合，一个中国普通女人挑战皇权追求幸福。该剧以爱新觉罗·溥仪从1942年到1957年的人生经历为主要线索，侧重讲述了溥仪与其最后一位皇妃李玉琴的悲欢离合、情感纠葛。本剧演绎了“灰姑娘”李玉琴与末代皇帝溥仪结婚、离婚、又与平民结婚的富有戏剧性的一生。剧本以平民视点，以一个女人奇特的命运，透视了伪满洲国、国民党统治，共产党政权不同制度变革下的人性轨迹。出身贫家的李玉琴，十五岁被选入宫，嫁给了溥仪，一夜间成了满洲国的皇妃，不久战争改变了她的命运，日本投降和伪满洲国垮台，溥仪丢下李玉琴仓慌逃跑，没有带她离开。
As seen above on the LINUX system, many connections are in the SYN_RECV state (SYN_RECEIVED state on the WINDOWS system) and the source IP address is random, indicating that this is a SYN attack with IP spoofing.
在厨房，爱丽丝指点江山一番后，许阿姨、许岚顿时折服。
老和尚顿时笑得老眼眯成一条缝。
正义与邪恶相互碰撞的世界有人暗中战斗。
亲卫诧异极了：擂鼓？刘井儿点头道：对，擂鼓。
闹鬼的约柜
抓捕行动失败，刑警队副队长周庆东英勇牺牲，尸体不知所终；刑警杨天明(海一天饰)头部受伤。内勤肖耘(陈瑾饰)坚决要求调到刑警队一线工作，一心想要抓到杀害自己丈夫的凶手。分局的刘局长只好同意，但条件是一旦破案，抓到杀害周庆东的凶手后，肖耘即返回内勤。 刑警队长李大曾(李诚儒饰)与周庆东是好战友，跟肖耘关系也非常熟络，这让他感觉很难办，既是战友的遗孀，又是自己的下级和搭档，且肖耘办事认真、偏执，用刑警队老队员刘凤舞(刘金山饰)的话来形容李大增和肖耘就是"冤家碰到对头"了。 上级的决定和肖耘的决心让谁也不好说什么，李大曾只好勉为其难收下肖耘，心想只要破了案，抓获杀害周庆东的凶手后，肖耘即可离开刑警队，返回内勤。 让人没有想到的是，一紧张就打嗝儿的肖耘居然慢慢开始进入角色了。虽然她经常与李大曾抬杠，较真儿，认死理儿，可是她的认真和执著却在许多案子的侦破工作中起到了决定性的作用...
The 4 different poles — Nick (Pon), Wan (Mo), Beam (Patricia), and Wayu (Godt) — continuously circle around each other, repeatedly clashing and burning in the fire of the collision.
即便是背上骂名，他也会一意孤行去做，而且要拉上英布和自己。
Treatment is for life and health. However, Western medicine does not study life and health, but bodies and bacteria. They think there is a cause of illness on the body. When a man is sick and dies, they dissect the dead and study the reason for his illness. Their pathologists judge and analyze the reason why they died of illness on the changes in some parts of the body. This method can be used to kill people from trauma, but it is wrong to use this method to kill people from old age or illness. The theory of cancer death is analyzed under such ideological conditions. Life, old age, illness and death are originally a natural process. People live by activities that depend on the functions of various organs. These activities are like a chain that connects with each other and keeps rotating. Death, like the interruption of this chain. In old age, the function of various organs is interrupted for one reason. Therefore, it is inaccurate to judge the cause of death when one is old by dissecting a corpse. In the past, some people were old and sick, but before they died, they confessed to handing over the body to the pathologist to check the cause of death. If they skillfully found a cancer lump on the body, they judged the lump as the cause of death.
Sand pile paradox
那时候，我们还跟外婆住隔壁，还没搬去橡园。
Therefore, it is not necessarily good to attack with a heavy pile of life, and it is also good to have both offensive and defensive skills.
